My text is from the Gospel of Matthew:
“Blessed are the peacemakers for they shall be called the children of God.”
A Website of the Radical Imagination
My text is from the Gospel of Matthew:
“Blessed are the peacemakers for they shall be called the children of God.”
Drive-By Truckers’ new double CD Southern Rock Opera is the most daring and developed expression of rock and roll attitude since the Clash’s Sandinista. The subject of the Truckers’ Opera is the “duality” – their word – of life in the land where blues began.
One of the greatest treasures in my memory is the night Billie Holiday introduced me to Miles Davis and I introduced Billie Holiday to the Beat Generation.
The following thought experiment was inspired, or provoked, by this year’s art scandale, the “Mirroring Evil” exhibit that opened at the Jewish Museum in March; and in particular by Roee Rosen’s installation, which invites us to imagine that we are Eva Braun having a last night of sex with Adolf Hitler:
The James Allen exhibit “Without Sanctuary: Lynching Photography in America,” which opened in New York in 2000 and is now touring the country, deserves more than the pious attention it has received to date.
We asked George Lakey – a longtime proponent of nonviolent direct action – to interview Mubarak Awad – a Palestinian Christian psychologist who organized a nonviolent resistance movement against occupation of Palestinian lands at the end of the 1980’s. Israel expelled him to the United States where he currently runs an NGO based in Washington D.C. – Nonviolence International.
I came here tonight to talk about the response of American intellectuals to the events of September 11—and I use the neutral, meaningless term “events” to start off right where any intellectual response begins, with an attempt to name what took place, or to avoid naming it.
Sidney Poitier won his Lilies of the Field Academy Award just before my 11th birthday. That event was part of the world opening up to me and changing for everyone.
A couple of days after the attacks on the World Trade Center, a number of NYU students were wearing white ribbons in solidarity with the dead firemen. A friend who teaches there was fascinated to see undergraduates singing “God Bless America” in Washington Square Park, a spectacle she could not have imagined forty-eight hours before. Maybe it helped to be able to smell the fires that were still consuming the dead – you could do this from Washington Square Park. At approximately the same time, at a college a bit over the city line, where the dead could neither be smelt nor, perhaps, fully imagined, white ribbons instead signaled solidarity with those “faculty and students of color” who felt unsafe in the face of American racist violence.
The author was in NYC from Sept. 9th to Sept. 15th and this piece was written in the week after the attack.
‘Harlem is the last great frontier of Manhattan real estate,’ gushes Barbara Corcoran, manager of an elite New York real estate brokerage. ‘There are many wonderful things happening in this historic and beautiful area.’ Others are calling it the new Harlem Renaissance.
Wonderful things do happen in Harlem but gentrification isn’t one of them. Since the city’s real estate market exploded in 1996, Harlem has had a bull’s eye on its back as brokers and developers have made fortunes buying and selling brownstones for renovation. Victorian mansions have been gutted, and refitted with intricate wooden staircases and period chandeliers; black professionals, white gays, students and many others have followed the developers, desperate to find a place to live in a borough where last year the average apartment price was recorded at $770,000. 125th Street (which no-one calls Martin Luther King Boulevard) has been reinvented as a suburban mall. Gone are many of the street vendors and small shop owners, replaced by the large logo stores such as Disney and Old Navy. The jewel in the crown is the mall, ‘Harlem USA.’ And a new first run movie theater, thanks to Magic Johnson’s real estate company.
I’ve been studying social movements for about 35 years and the more I study, the more I feel a distance between what I think I know and what is generally thought to be the essence of politics in this culture. And that distance keeps growing.
First Thought: if you came of age in the late nineteen sixties, the assertions about Mr. Kerrey’s participation in a massacre in Vietnam trigger very powerful moral reflexes–and it is the nature of a reflex to come into play faster than thought. Reflex condemnations of Kerrey–and reflex exonerations of him–may turn out to be right or wrong; what they cannot be are cautious and reflective.
Marian Swerdlow worked as a New York City Subway Conductor for four years. The following is excerpted from her book on her experience, “Underground Woman” (Temple University Press).
David Horowitz, still here, has lately fashioned himself into a martyr for Free Speech. He composed an ad in opposition to the idea of reparation payments for the United States’ part in the trans-Atlantic African slave trade; tried, with mixed success, to place the ad in various college newspapers; and then spun that mixed success out into a series of live appearances around the country, the No Reparations Tour (accompanied, of course, by lots of self-flackery, on-line and off). The almost inescapable Horowitz swears that he is a victim of censorship.