Emergent

Thanks to the Harris-Walz campaign, The Democracy is a deep far from where we were six weeks ago. There are countertruths implicit in this transition—lasting lessons about continuity and change that might even turn around exit leftists. (The breed who avowed earlier this summer: “We’re leaving the USA when Trump wins.”)

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The Wind from the Midwest

We made it home. I’m sitting on the deck in 90-degree heat worrying that the 103 degrees we drove through in Nebraska might be on its way here. Uh-oh.

At any rate, a few random thoughts while driving across the West.

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The Art of Social Criticism (Excerpt from Barbara Hardy’s “The Exposure of Luxury: Radical Themes in Thackeray”)

C.L.R. James once avowed that his moral imagination derived from Vanity Fair. When it came to James’ formation, Thackeray, not Marx, was the Man.  I can take a hint so I read Vanity Fair to my son when he was an elementary schoolboy. What a fuckin’ book! (And not just for the adult in the room, though I won’t speak for the youth.)

I was thrilled to find out (recently) the late critic and scholar Barbara Hardy was alive to the artful social criticism in Thackeray’s corpus. Fifty years on, Hardy’s The Exposure of Luxury: Radical Themes in Thackeray (1972) remains a vital book, thanks to Hardy’s “exuberant” readings.

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Barbara Hardy: Life and Times of a Subtle Socialist Critic and Literary Scholar

Barbara Gladys Hardy
24 June 1924 – 12 February 2016

When Barbara Hardy died, I lost one of the most profound friendships of my life. This memoir, therefore, will not have the distance of an official memorial. It celebrates a uniquely unusual woman. To meet Barbara was to encounter a woman of buoyant strength, with a capacity for warmth and joy and enthusiasm. It was to encounter a woman with a bold, crystal mind, whose power, precision and largeness of vision possessed extraordinary expansive energy. Her intellectual brilliance was everywhere apparent. She had a special charisma.

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Rushdie’s Knife with Occam’s Razor

Salman Rushdie has written an eloquent memoir, a meditation on his near murder by an assassin’s knife, called, simply, Knife. On seeing this book, I immediately recalled another book title, a German counterthrust to Adorno’s 1951-dictum, “Nach Auschwitz ein Gedicht zu schreiben, ist barbarisch” (After Auschwitz, to write a poem is barbaric). The title of this resistant text, which appeared in 1955, is Mein Gedicht ist mein Messer: Lyriker zu ihren Gedichten (My Poem is My Knife: Lyric Poets on Their Poems).[1] Here is evidence that men and women will write poems, will continue to take dictation from their personalità poetica; but in this instance they do so at an extraordinary distance from their recent history, from the Nazi catastrophe and its aftershocks. An engaged German poetry needed another generation of writers.

What does that mean, “my poem is my knife”?

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The Uses of the Rothermans

Originally published in “New Mexico Quarterly” in 1953.

I was eleven when my uncle closed with the Rothermans. This was 1933, in a village on the south shore of Long Island that is now pure metropolis and that was then becoming a suburb. My uncle’s family and my sister and I (our parents were killed in an auto accident in the mid-twenties) had moved short­ly before from a great, white-pillared, Georgian house that faced the new golf course. The vicissitudes of a stock called Vanadium were the cause of the move: the house, the Lincolns, Robb (the former dumptruck driver who chauffeured them), Anna and Maria, illiterate German housemaids in their teens, help that had been pressed a year before from “The Daisy Huggub Agency” in Hempstead, and some other ill-chosen earnests of marginal gain — all were let go at once. The Georgian house, a product of my uncle’s massive pride, was sold to the Jewish owner of a chain of retail jewelry stores.

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Larry David, I Want My Life Back

An open letter

I know fame.

I’ve experienced fame.

And I now know the price of fame.

All without being famous.

Larry David, I want my life back.

I notice the illusion starts with the sideways glance, followed by a series of yes/no/can’t/could/not sure/but hey that leads to the soft opening: “Has anyone ever told you that you look like Larry David?” Ever?  My new friend, you are the third person today.

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The Morning Crowd

(an homage to/adaptation of/improvisation upon Lydia Davis’s “Old Men Around Town”)

The customer who had been coming to Espresso Bongo the longest had been a magician. He had white hair and blue eyes which were alert and bright. He arrived when the café opened and sat at a corner table opposite the rest room and told people if it was occupied and, if they had never known or had but had forgotten the lock’s combination, he clicked the remote he palmed and opened it. If a small child arrived, he bowed, introduced himself to its parent and, with their permission, pulled a quarter from the child’s ear.

Each rainy season, he left for San Miguel de Allende. This spring he did not return. He has an ex-wife and adult son but no one at the café knew how to reach them. His usual seat has been taken by a 95-year-old, former Pilates instructor, who can still raise one foot above her head while standing on the other foot but can not keep from offering books she has brought from home to people who declined them the previous day or, sometimes, the previous hour.

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London Calling (Or, Another Walker in the City)

Walking north along Whitehall in the direction of Trafalgar Square, I felt an odd stirring as we passed the memorials to Britain’s bygone military heroes. I didn’t really know who most of the statues represented, many of them seemed to be related to the Great Wars of the twentieth century, but it didn’t matter. Or maybe it did – the First and Second World Wars seem to loom over this country in a way that is much more present, much more remembered, than in America.

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Contra Hamas & Israel’s New Centurions

Your editor meant to post this Q&A with Yuval Noah Harari earlier this season but it’s still on time. Click here (and it might make sense to start around 4:50). Harari’s protest against Israel’s Roman turn remains urgent. As does his injunction to get representative voices from his country’s millions of Palestinian-Israeli citizens into mainstream discourse. (I don’t believe journalists have picked up on his prompts yet. Please let me know if I missed something on that front.) B.D.

Ten Things to Expect If Trump Wins

1. JFK to be renamed Trump International. By the time this takes effect, other airports will have been similarly renamed, along with their associated IATA codes. As this may create an elevated risk of baggage transport errors, carry-ons are recommended.

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An Encroaching Evil: Anne Applebaum Confronts Autocracy, Inc.

Franz Kafka, a spiritual guide in these trying times, thought that there might be “a certain truth in a chorus (or choir)” of voices. For this choir, I propose vox populi and will draw counsel from readers of Anne Applebaum and listeners to Anne Applebaum who have written their reactions into the Web. After Applebaum spoke in London on “‘Putinism’: The Ideology,” one listener commented, quite simply, “Brilliant mind! Very articulate!”  On another occasion, an admirer wrote, “Always, always great to hear Anne Applebaum speak. So deeply informed, humane and articulate.”  I cite these voices because they speak to my own. True, another listener to her London talk complained about her very articulateness, since “being articulate like Ribbentrop or Beria (sic) is not a highly prized point of honor” (this is also what vox populi gets you); but readers of her latest book, Autocracy, Inc. aren’t likely to mind the clarity and force of her every word.

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The Dispossessed (An excerpt from “The Miracle of the Black Leg”)

Patricia Williams’ The Miracle of the Black Leg, ends aptly (and elegantly) with a survey of the familial photo archive she recently deposited in a Harvard university library. She muses about “archiving as a social process” in her book’s final paragraph:

I yearn to have future beings see me and my wonderful forefathers and -mothers. We were all here! I wish them to live in social imagination more fully than many of them were able to while on the planet. And so I need to explain, I am constantly explaining. I am always looking for the right words, the right accent, the perfect analogy, the smoothest homology, the felt connection, the link that sparks a mental orgasm of humanizing recognition.

Williams squeezes out sparks in her chapter on her family and throughout The Miracle of the Black Leg. Try this extended excerpt from a passage on NOLA in a chapter titled, “The Dispossessed.” I think you’ll experience a kind of drawn-out “mental orgasm.” You may also cheer for Ms. Williams as she bites a hand that’s fed her.

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Kamala Harris and the testicle deficit

A slightly adapted/compacted version of this Brit’s Substack commentary.

July  24

In our heart of hearts we all know what will decide this election. It won’t be debates or speeches or experience or fitness to serve. Saving external catastrophe it’ll be whether a critical part of the US electorate can really imagine — even almost a quarter of the way into the 21st century — a woman being president. If they manage that hurdle, Harris ought to win. But if they can’t and find enough excuses for not liking her, then she may well lose.

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Death of a Salesman

File under #Grabembythebigotry. [Copyright to John Haas.]

So, Donald “George Wallace” Trump enlightened us all on his racial views yesterday before a group of black journalists.

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Murder Tucker!

Pierre—a rando from comedy show Kill Tony’s lot of amateur comedians—opens his set with “I’ve been working out lately, and I realized I could rape everybody here… if I wanted too.'” An outlier/success in ep. 669’s series of audience call ups, Pierre spins racial stereotypes/myths about black people, taking cues from the show’s host Tony Hinchcliffe—who’ll run with jokes about his homosexual life (clever ones, not hateful slurs). Before Pierre’s entrance, it’s hard to watch as Tony pressures one guest, after a lame set—enough humiliation already!—to detail his violent criminal conviction. Ali Siddiq‘s feature and follow-up in another episode—head in hands as Tony does in a newbie whose stand-up is impaired by a speech impediment—embodies every (sane) KT viewer’s dilemma: should I really be watching, participating in this? Comedian Bill Burr amps up such doubts by explicitly refusing the show’s premise in one ep., calling out Tony for abusing newer/younger comedians. Yet KT’s formula, the cringe (and/or occasional burst of talent), is almost addicting—the show gets millions of YouTube views and hundreds of thousands of podcast listeners.

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