Dreamtime (Pantoum and Ghazal)
After Hours
The lives we didn’t choose meet us in dreams –
teacher, pilot, maker of origami doves.
Landscapes morph or disappear
to house wishes our day-lives hide.
Men in Sand
Unlike Andrew Holleran’s previous beautiful, vital fictions gracing gay men’s stories over the decades — Nights in Aruba, The Beauty of Men, Dancer from the Dance — Kingdom of Sand is an unfortunate late coming wrawl of self-indulgent sadness.
Breakdown
The rich take a plane or hire a car,
but our power is only waiting hour
after hour at the cancelled
bus station, waiting for the backup bus
to heave its way down from Tampa,
while the driver in cigarette-
stained undershirts waits with us,
repeating over and over, he “didn’t
f-up.”
Honey
My father died at the age of eighty. One of the last things he did in his life was to call his fifty-eight-year-old son-in-law “honey.” One afternoon in the early 1930’s, when I bloodied my head by pitching over a wall at the bottom of a hill and believed that the mere sight of my own blood was the tragic meaning of life, I heard my father offer to murder his future son-in-law. His son-in-law is my brother-in-law, whose name is Paul. These two grown men rose above me and knew that a human life is murder. They weren’t fighting about Paul’s love for my sister. They were fighting with each other because one strong man, a factory worker, was laid off from his work, and the other strong man, the driver of a coal truck, was laid off from his work. They were both determined to live their lives, and so they glared at each other and said they were going to live, come hell or high water. High water is not trite in southern Ohio. Nothing is trite along a river. My father died a good death. To die a good death means to live one’s life. I don’t say a good life.
I say a life.
With Resolve, Paul
Sisters and Brothers,
Here’s an early musical warm-up for the Labor Day Weekend.
Yes, the United Auto Workers union, led by their new president, Shawn Fain, has edged closed to a strike against the Big Three automakers upon contract expiration on 14 September. And with that in mind, here is a “Rockin’ Solidarity,” originally arranged Dave ‘Redd’ Welsh circa 1985. It’s packed with spirit, and it features Reed Fromer on piano and a vocal chorus from the Freedom Song Network.
The updated and highly relevant images were posted just a couple of days ago by Saul Schniderman, editor of his great weekly, Friday’s Labor Folklore. Enjoy these 3 minutes and 22 seconds of solidarity:
“Little Women,” “The Pilgrim’s Progress,” and America’s Progress
The absolute favorite books of my childhood were strictly for boys, written by Alexandre Dumas, the author of The Three Musketeers and its numerous sequels, which I devoured, or by James Fenimore Cooper, the author of The Last of the Mohicans and its own sequels, which likewise I devoured. Little Women by Louisa May Alcott, was, by contrast, strictly for girls. I knew this because, unlike the works of Dumas and Cooper, which sat on my own shelves, Little Women sat on my sister’s shelves, together with other works by Alcott. But there was no bar to my taking a peak, and the illustrations enticed me, and the pages turned, and somehow I devoured Little Women, too.
Mugs’ Game
 |
Trump calling into Newsmax to say “I’d never heard the words ‘mugshot’ — they didn’t teach me that at the Wharton School of Finance” is one of his greatest lines.
Mountains Beyond Mountains
In the New Republic‘s August 10th issue Katherine Stewart published a long and learned account of the now openly anti-democratic polemicizing at the Claremont Institute, titled “The Claremont Institute: The Anti-Democracy Think Tank” (https://newrepublic.com/article/174656/claremont-institute-think-tank-trump) pointing out that what was once a sort-of normal conservative think tank has since 2015 become something much uglier: “In embodying a kind of nihilistic yearning to destroy modernity, they have become an indispensable part of right-wing America’s evolution toward authoritarianism…Claremont represents something new in modern American politics: a group of people, not internet conspiracy freaks but credentialed and influential leaders, who are openly contemptuous of democracy. And they stand a reasonable chance of being seated at the highest levels of government—at the right hand of a President Trump or a President DeSantis, for example.”
With a couple of trivial caveats, this seems right.
Brother Minds: Kafka and Obama
The nausea produced by Trump’s “alternative facts”—which are neither facts nor viable alternatives to facts, being merely lies–has led to a good deal of finger-pointing. Is the seeming legitimacy of such lies owed to advanced (post-modern, “post-truth”) literary theory? For, here, it’s said, readings for the truth of complex texts result in nothing more than a vertigo of indetermination. We have no decisive outcomes but only different hypotheses, having unfathomable degrees of validity, that vie for primacy with no end in sight. It’s not my remit to do a history of the concept of truth-skepticism, but we did not need Foucault and Derrida to introduce us to this great negation. There are paramount exemplars of such concerns in German thought, from at least the 18th century on: Doubts about the accessibility of truth abound, but they are not given equivalent status with lies. The polymath G. E. Lessing acknowledged “the diligent drive for Truth, albeit with the proviso that I would always and forever err in the process.”[1] We have a kind of modern radicalization in Kafka’s skepticism: “A certain [kind of] truth might be found only in the chorus … or choir (im Chor) (emphasis added).[2] Bottom line: we did not need to be vexed by literary theory to declare that “alternative facts” may not be turned into a chorus of part-truth viewpoints and opinions.
As we return finally to another anthropological order, we find the suggestion that criticizing Trump “for not being consistent, reliable, or rational is to misunderstand his leadership philosophy.” Is that true? I’d aver that he has no detectable “philosophy,” unless it’s to have none. By contrast, it’s tempting to invoke, as possibly redeeming, the mind of another ex-President: Barack Hussein Obama.
Fanboy James & The Utilitarian Nature of the Blues
Last week on What Did Prince Do This Week?, someone mentioned the documentary, Mr. Dynamite: The Rise of James Brown. That caused me to remember when B. B. King and Bobby “Blue” Bland were on Soul Train in 1975 to promote their joint album, B.B. King and Bobby Bland: Together for the First Time, which is my favorite blues record of all time (here). It doesn’t hurt that King and Bland open the album with King’s seminal song, “Three O’clock Blues.” The first time that I got my hands on the album, it took me a month to listen to the entire thing because I just kept playing “Three O’clock Blues” over, and over, and over, and over until my mother finally yelled from the back of the house, “Boy, if you don’t let the rest of that album play, I’mma come up there and knock you into Three A.M.!” Even though I had the studio version (45”) of “Three O’clock Blues,” this live version was the most amazing thing that I had ever heard. Interestingly, this appearance by King and Bland on Soul Train is also a bonus scene on the Mr. Dynamite: The Rise of James Brown DVD. More than just the music, it’s wonderful to watch James Brown, at the height of his popularity, become a fanboy over King and Bland. When I first saw this performance years ago, it was something to see a man the stature of Brown become almost childlike in the presence of King and Bland.
Crystallize It
A mind so fine no idea could violate it? Midway through Tori et Lokita – the Dardenne Brother’s latest film – there’s a sequence that brings home the flaw in T.S. Eliot’s noble praise-line. The Dardennes crystallize an idea that’s suffused with feeling. What happens on screen isn’t a reduction or an abstraction or a violation. It’s an act of imagination.
Meetings With Remarkable Men
In 1965 my parents bought a house in Longport, on the opposite end of Absecon Island from Atlantic City. Longport, which was then still called “The Irish Riviera,” was across a causeway from Ocean City, another (Gentile) family-oriented South Jersey vacation spot. Ocean City was dry, but next to it was Somer’s Point, a veritable Bourbon Street to its Riyadh. My favorite Somer’s Point joint was Tony Mart’s because a highschool classmate of Max Garden’s tended bar there and let us drink for free.
Tony Mart’s booked rock’n’roll bands, and I knew from the subsequent literature that The Hawks played there before they became The Band, and I wondered if I’d heard them. Robbie Robertson’s passing triggered a lot of FB postings, and I learned that The Hawks were at Tony Mart’s the entire summer of ‘65. In fact, Robertson took Bob Dylan’s phone call inviting the group to New York in its kitchen. So I heard them once? twice? three times?
And they made absolutely no impression on me.
Talk about an eye (or ear) for talent.
Night Within the Night
[excerpts from Last Beauty of the Earth, a work in progress]
..One can be almost certain that the inflationary horniness among older millennials and Gen Xers, along with the constant mainstream jeremiads about the decline of sex, the inexorable draining of sexuality from the world (echoes of Hölderlin’s withdrawal of the gods), is revanchist, and prefigures either a fascist future of universal eugenics and Lebensborn programs, devoted to the sexual enslavement of the species, or a near-future, closer than one might expect, in which fucking has been abolished, or faded away, along with the money system, labor, the male sex, etc., all that shit Valerie Solanas wrote about. In the meantime, a spiritual disciple of Cronenberg, I carve my anima into my very flesh, I tattoo my name in Hebrew on my neck, Leila, לילה, daughter of the night, goddess of sex and the transmigration of souls, eternal flower and mirror, who is also the agent of the return to oblivion, to forgetfulness, to the unmaking of the flesh: time itself.
The Unfinished Revolution of “The Joy of Sex”
The sexual revolution may have reached its high-water mark 50 years ago, the week of August 5, 1973, when The Joy of Sex: A Cordon Bleu Guide to Lovemaking first topped the New York Times list of nonfiction hardcover best sellers. Published the previous fall, the book had swiftly become a publishing phenomenon. For the first time, anyone in America could walk into a respectable bookshop and openly purchase a detailed, illustrated sex manual: a modern version of the guidebooks that Indian aristocrats, Chinese mandarins, and Florentine grandees had consulted centuries before.
Burning for You
‘Kitchen Fire’, 2023, oil on linen, 24 x 18 inches.
I’ve had an ongoing series of paintings about lovemaking that pop up every now and then. Depicting intimacy in a way that is a tad voyeuristic yet never prurient is challenging, but I find that it works when the moment is somehow eclipsed by the periphery of life lived.
Hells and Benefits (Benjamin DeMott on Sexology in the Seventies)
Originally published in The Atlantic in 1975.
Are sexologists dumb? I’ll admit that’s an impolite question—and I’ll also admit that a little of my skepticism of the sexological tribe stems from irrelevant literary fastidiousness. Sex researchers and commentators sooner or later “bring in” a poet or two to decorate or amplify their arguments, and depressingly often, they misquote what they’ve appropriated or otherwise deface it. (One recent volume includes the following remark: . . [we] realize that, in a paraphrase of John Donne, the unsatisfied metaneeds of any group within a community weaken that community and reduce the chances of all its members of reaching their full potential.” Of what in hell could these words be a paraphrase?)
R.I.P. to a Man’s Man
On Cunningham Street in the Upper Brickyard of Clarksdale, Mississippi, Clement Edmond was a man’s man—respected and beloved by all as a bedrock of his community. He reminded me of my pops in his ability to express every aspect of what it means to be a leader and fully human. He was a traditional husband who worked while his wonderful wife, Louise, kept a safe and loving home for their thirteen children.
Seventy-five cents okay with you?
Green Street in 1969
The first loft I lived in was on the north side of Broome Street, between Crosby and Lafayette. I sublet it for the summer of 1969 from an artist by the name of Jack Whitten.
Use Him
In February 2023, music producer Ian Brennan traveled to Mississippi to record with the prisoners of the notorious Parchman Prison, which has a rich musical history. (Former inmates include Son House, Bukka White, Mose Allison and Elvis Presley’s father, Vernon Presley.) The bureaucratic process behind Brennan’s visit took over three years: “Granted approval a little more than a week before, Brennan caught a red eye flight to be there on a Sunday morning for the few hours he was allowed to record.” Parchment Prison Prayer belongs to the honorable tradition of song-catchers searching for unchained melodies in penitentiaries. This time around, Brennan may have caught at least one song for the ages…
“I give myself away,” sings the vocalist to his personal Jesus (as he makes the piano chime), “so you can use me.” That’s the gospel truth. The singer/pianist is the only Parchman prisoner/performer recorded by Brennan who chose to remain anonymous.