The Last Irving

The café had four octogenarian Irvings. Two have passed; one is infirm. The fourth, now 92, sat on a bench outside the Cheese Board. We spoke of every day being a blessing, of every hour.

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The “Forever War”

President Biden’s decision to withdraw from Afghanistan has provoked a flood of commentaries on our “forever war.” This obviously isn’t the war in Afghanistan, which lasted a long time but not forever. Indeed, Fred Smoler has made a strong case that Biden ended it too soon, given the consequences of defeat for Afghan women. I would be inclined to agree; my political sympathies lie that way. But I suspect that the war failed disastrously long ago, and Trump’s agreement with the Taliban, a virtual surrender, effectively ended it.

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Hormones

I (Lust)

Shut up kiss me hold me tight

C was from Montreal and she was married to a pretty famous UFC fighter who was training at a big gym in San Jose for an important fight in Vegas. We met on a kink app used mainly by radical queers (or at least queers who like weird sex) and vampiric married couples at the very end of their rope, looking to stave off the apocalypse of the bourgeoisie, or at least to eroticize it.

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Ransoms & Ripeness

Fr. Frechette has been writing regular updates from Haiti since the earthquake on August 14th. What follows are his two latest missives, starting with his most recent, which is marked by an undeniable urgency. His earlier update has an up ending that should give readers a genuine lift since Fr. Frechette’s good faith is the opposite of beamishness. His invocations of viridians in that first note made your editor think of Lorca’s Gypsy Ballad:

Green, how I want you green
Green wind. Green branches.
The ship out on the sea
and the horse on the mountain.

Maybe “Romance Sonámbulo” isn’t quite apt for a priest, but Fr. Frechette is large (and Lorca’s mountains and sea seem right for Haiti). Fr. Frechette may not be forever young but he is surely unwithered.

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Left of the Left: Sam Dolgoff’s Life and Times

What follows here—after this introduction—are excerpts from Left of the Left, Anatole Dolgoff’s memoir of his father, Sam, who was a large figure on the margins of American life in the last century. Dolgoff embodied an ideal once celebrated on the American left. He was…

a worker-intellectual—someone who toils with his hands all his life and meanwhile develops his mind and deepens his knowledge and contributes mightily to progress and decency in the society around him.

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Presente: The Eternal Alina Sanchez

Per the Emergency Committee of Rojava: “This month has been a difficult one for the people of Rojava, as well for Kurdish and Yezidi communities in Turkey and Iraq. Taking advantage of the world’s focus on Afghanistan, Turkey has escalated its attacks against communities struggling for autonomy throughout Kurdistan. But these communities are not simply victims, they are resisting every step of the way and we are standing with them!” To find out how can you act in solidarity with the Rojava, please visit the Emergency Committee’s website here.

What follows is a tribute to Dr. Alina Sanchez — a Argentinean doctor and  internationalist who went to Rojava in 2011 in search of a truly free society. Committed to the Kurds’ fight against ISIS and Erdogan’s Turkey, she died in an accident there in 2018.  It seems right to summon up her life as First upholds the legacy of Sam Dolgoff. There’s a pretty direct ideological link between these two freedom-lovers. Rojava’s Kurds have been inspired by the work of Murray Bookchin — a close comrade of Dolgoff’s (though they had a falling out). Along with blueprints (and disputes) about the workings of a humane society, Dolgoff and Dr. Sanchez shared a soulful worldliness.

The following film tribute starts off in medias res, but you’ll find your footing quickly if you stick with it. (Click on “Read More” below to see it bigger.)

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Putting Women First

The first photograph I remembered showing the Taliban at work actually dated to the Soviet occupation. It showed a victim of the mujahedin, a woman in a burqa lying on the ground with a caption explaining that she had been shot to death for teaching girls to read. I think my mistake came from later reading about such killings by the Taliban. One of the more horrific newspaper anecdotes I can remember about the Taliban was very recently repeated, probably in either the Times or the Washington Post, by a reporter apparently once as startled by it as I was—it related Taliban amputating the finger tip of a woman who’d applied nail polish. The most memorable internet-viewable home video showed a middle-aged man identified as a member of the Taliban morals police repeatedly beating a woman in a burqa with a leather paddle, the woman screaming, and her screams translated in the subtitles as something like “Just kill me”. The relatively frequent news stories about the forced marriage of quite young girls to Taliban fighters were much more common, also arguably worse, so it is presumably the rarity of the video, perhaps surreptitiously recorded on an early smart phone, that made it stick in my mind.

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Bridges to Misogynists

A graph in a recent Times op-ed by an apologist for China’s rulers summed up their party-line takeaway from an American defeat:

Afghanistan has long been considered a graveyard for conquerors — Alexander the Great, the British Empire, the Soviet Union and now the United States. Now China enters — armed not with bombs but construction blueprints, and a chance to prove the curse can be broken.

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My Summer Vacation in Afghanistan

This beautiful piece of travel writing was first published in First of the Month in 2002. The following passage hints at how it provides a deep back story to current events:

The fact that the Taliban succeeded in taking over Afghanistan has always seemed to me a certain sign that the Afghanistan I knew was completely smashed to hell by the Russians and by civil war. I never heard any Afghan, however pious, praise “fundamentalism” or mullah-inspired bigotry. No one had ever heard of this perversion of Islam, which then existed only in Saudi Arabia. Afghan Islam was very orthopractic, but also very pro-sufi; essentially it was old-fashioned mainstream Islam. The idea of banning kite-flying would have probably caused hoots of incredulous laughter. It must have taken twenty years of vicious neo-imperialist ideological cultural murder and oppression to make Talibanism look like the least of all available evils.

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A Piece from “The 14 Ounce Pound”

The late Nat Finkelstein contributed photographs and prose to “First” in the 00’s. He’s best known for his 60s pictures of Warhol’s Factory, but his life was bigger than his images. This piece, “Kandahar, 1971”, about his time in Afghanistan is from his memoir, “The 14 Ounce Pound.” (You can read another chapter here.) Nat knew this hunk of his past was pretty far gone, but he wondered if Afghanistan has “changed much in the past 1200 years.” 

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The Riderless Horse (Letter from Port au Prince)

The year was 1963. The name of the horse was Black Jack.

Even for a 10 year old, it was both moving and troubling to see the horse with no rider following the coffin of President John Kennedy–with a spirited strut, yet not easily controlled.

The horse with the empty saddle is an ancient symbol of poignant absence.

The horse without a master, the nation without a leader, the body without a soul.

We are living the painful and dangerous days after the brutal killing of Haitian President Jovenel Moise. The horse has no rider, and does not know where to turn.

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