The Republican Jewish Coalition’s commercial is really bad for the Jews.
Three Jewish women discussing their decision to support Trump and their inability to find decent depilatories under the current administration.
A Website of the Radical Imagination
The Republican Jewish Coalition’s commercial is really bad for the Jews.
Three Jewish women discussing their decision to support Trump and their inability to find decent depilatories under the current administration.
October 7 approaches. Many Israelis will be lighting memorial candles on the anniversary of Hamas’s attack on Israel. The occasion will also be marked by anti-Zionist demonstrations all across the West. It’s been a year of rockets and drones, rhizomic tunnels, assaults on Palestinians in the West Bank, slaughter in Gaza and now Lebanon. A zeeser jahr—happy Jewish new year? I think not.
Two African Americans who represented the dreams of their community made their transition this week, and I’m taking a moment to celebrate how they embody the apex, diversity, and massive creativity of blackness.
“Reaction Time”, 2024, oil on linen, 20 x 16 inches.
A ballsy one from “Quickies”—Larry Madrigal’s new solo exhibition at Nicodim Gallery in Los Angeles.
The other night I learned what sui generis meant.
And then: schadenfreude.
I even felt schadenfreude when the Republicans couldn’t elect a speaker.
I looked into Marjorie Taylor Greene’s eyes: cold, vacant, hateful, ignorant.
Then I traded her for an outfielder who could also pitch.
……a throwback.
The house smelled of cats, mildew, loneliness.
Through empty rooms, the wind blew loneliness.
C.L.R. James once avowed that his moral imagination derived from Vanity Fair. When it came to James’ formation, Thackeray, not Marx, was the Man. I can take a hint so I read Vanity Fair to my son when he was an elementary schoolboy. What a fuckin’ book! (And not just for the adult in the room, though I won’t speak for the youth.)
I was thrilled to find out (recently) the late critic and scholar Barbara Hardy was alive to the artful social criticism in Thackeray’s corpus. Fifty years on, Hardy’s The Exposure of Luxury: Radical Themes in Thackeray (1972) remains a vital book, thanks to Hardy’s “exuberant” readings.
When Barbara Hardy died, I lost one of the most profound friendships of my life. This memoir, therefore, will not have the distance of an official memorial. It celebrates a uniquely unusual woman. To meet Barbara was to encounter a woman of buoyant strength, with a capacity for warmth and joy and enthusiasm. It was to encounter a woman with a bold, crystal mind, whose power, precision and largeness of vision possessed extraordinary expansive energy. Her intellectual brilliance was everywhere apparent. She had a special charisma.
Salman Rushdie has written an eloquent memoir, a meditation on his near murder by an assassin’s knife, called, simply, Knife. On seeing this book, I immediately recalled another book title, a German counterthrust to Adorno’s 1951-dictum, “Nach Auschwitz ein Gedicht zu schreiben, ist barbarisch” (After Auschwitz, to write a poem is barbaric). The title of this resistant text, which appeared in 1955, is Mein Gedicht ist mein Messer: Lyriker zu ihren Gedichten (My Poem is My Knife: Lyric Poets on Their Poems).[1] Here is evidence that men and women will write poems, will continue to take dictation from their personalità poetica; but in this instance they do so at an extraordinary distance from their recent history, from the Nazi catastrophe and its aftershocks. An engaged German poetry needed another generation of writers.
What does that mean, “my poem is my knife”?
An open letter
I know fame.
I’ve experienced fame.
And I now know the price of fame.
All without being famous.
Larry David, I want my life back.
I notice the illusion starts with the sideways glance, followed by a series of yes/no/can’t/could/not sure/but hey that leads to the soft opening: “Has anyone ever told you that you look like Larry David?” Ever? My new friend, you are the third person today.
(an homage to/adaptation of/improvisation upon Lydia Davis’s “Old Men Around Town”)
The customer who had been coming to Espresso Bongo the longest had been a magician. He had white hair and blue eyes which were alert and bright. He arrived when the café opened and sat at a corner table opposite the rest room and told people if it was occupied and, if they had never known or had but had forgotten the lock’s combination, he clicked the remote he palmed and opened it. If a small child arrived, he bowed, introduced himself to its parent and, with their permission, pulled a quarter from the child’s ear.
Each rainy season, he left for San Miguel de Allende. This spring he did not return. He has an ex-wife and adult son but no one at the café knew how to reach them. His usual seat has been taken by a 95-year-old, former Pilates instructor, who can still raise one foot above her head while standing on the other foot but can not keep from offering books she has brought from home to people who declined them the previous day or, sometimes, the previous hour.
Pierre—a rando from comedy show Kill Tony’s lot of amateur comedians—opens his set with “I’ve been working out lately, and I realized I could rape everybody here… if I wanted too.'” An outlier/success in ep. 669’s series of audience call ups, Pierre spins racial stereotypes/myths about black people, taking cues from the show’s host Tony Hinchcliffe—who’ll run with jokes about his homosexual life (clever ones, not hateful slurs). Before Pierre’s entrance, it’s hard to watch as Tony pressures one guest, after a lame set—enough humiliation already!—to detail his violent criminal conviction. Ali Siddiq‘s feature and follow-up in another episode—head in hands as Tony does in a newbie whose stand-up is impaired by a speech impediment—embodies every (sane) KT viewer’s dilemma: should I really be watching, participating in this? Comedian Bill Burr amps up such doubts by explicitly refusing the show’s premise in one ep., calling out Tony for abusing newer/younger comedians. Yet KT’s formula, the cringe (and/or occasional burst of talent), is almost addicting—the show gets millions of YouTube views and hundreds of thousands of podcast listeners.
I listened to the Trump-Biden debate with some kind of horror on BART. I’m not a fan of Biden but still, the shock of hearing him stumble through the event overrode any political disagreements. I felt a deep concern and pity for Biden (and all of us). What was it that was happening here? I left when they started talking about golf. The friend who I was staying with that night got a text from another friend about the debate. It simply said “haha, we’re all going to die.”
Let it be known that W.C. “Bill” Heinz’s “The Professional” is the best boxing novel ever written. He was the Balzac of boxing, a master of unadorned prose.
Let it also be known that Lucia Rijker, “The Dutch Destroyer,” was the best female boxer I ever saw, a stone cold Buddhist killer. I saw her once on the street in New York and she was a beautiful dark angel.[1]
And let is also be known, finally, that Rita Bullwinkel is a young writer and I am an old reviewer.
“Nothing can come of nothing.” –King Lear
Shoutout to C. Liegh McInnis for steering his readers to this fine, felt rap on Willie Mays’ legacy.
Originally posted here seven years ago…
The other week, deep summer, we went to see David Johansen in his persona as Buster Poindexter. For many years now, Johansen, former New York Dolls lead singer and front flounce, has in his cabaret act been one of the great American songbook curators (Jonathan Schwartz wishes), lurking in the brilliant corners of U.S. pop. (Without Johansen I’d never have heard Katie Lee’s late-1950s pop-Freudian homage, Songs of Couch and Consultation, lead song “Shrinker Man.”) At the end of this particular set at City Winery, he called to the stage his wife Mara Hennessey, who announced that she had a particular favorite she’d like David to sing, whereupon she started to intone the line, “that summer feeling, that summer feeling, that summer feeling,” and Johansen took off into the lyrics. It was so haunting! I knew that song! What was it again? When I got home I looked it up and of course: Jonathan Richman’s “That Summer Feeling.” Astonishing song.
Cast Out of Eden: The Untold Story of John Muir, Indigenous Peoples, and the American Wilderness by Robert Aquinas McNally. University of Nebraska Press May 1, 2024
“Only to the white man was nature a ‘wilderness’ and only to him was the land ‘infected’ with ‘wild animals’ and ‘savage’ people.” — Luther Standing Bear
Recent events in Gaza have animated current discussions about “genocide” and what it has meant and still does mean. Those who want to understand it might look back at the history of the frontier in America and on the life of John Muir who is so firmly lodged in California lore and legend that he seems as impregnable as El Capitan, the huge granite monolith in Yosemite National Park which Muir helped to create in 1890 and then aimed to protect with help from our jingoist big game hunter Theodore Roosevelt. Muir’s name is written all over the state of California: John Muir Wilderness, John Muir National Monument, John Muir National Monument, John Muir College, John Muir High School, and more.
The morning after the night raid, I woke up and checked my phone to see University security service’s automated message sent at 7:02 A.M.: “Quad cleanup.” I cringed. I texted a friend who had been involved from the start with the Encampment and checked the school’s paper The Maroon. Their live updated coverage had been one way of keeping up with goings on at the Quad. Like most students, I went in, and out, of the Encampment: meeting friends; nodding to acquaintances; hearing about campers’ fears and strategy; attending a Palestine-activist professor’s teach-in (“genocide isn’t complicated”); taking in kids’ play and an inter-faith call to prayer. Only snippets, perhaps, compared to those who stayed for the week and kept up chanting all night against the university police raid, but it was enough to give me a sense of the moment, and place.
“The artist is someone who makes something called art.”
Marcel Duchamp[1]
Not too long ago, I delivered a Zoom talk in which I detailed how I came to find myself frequently writing about transgressive cartoonists. My friend Malcolm, a visual artist of impeccable credentials but sometimes stodgy mien, commented that he found himself enlightened as to my “fascination with the obscene, the perverse, and the tasteless,” adjectives I would not have come to on my own.
At this time, I was also preparing for a podcast on which I would be discussing the Air Pirates, a band of underground cartoonists who, in 1970, took it upon themselves to further the revolution by creating comic books in which Disney characters conducted themselves in an unDisney-like manner, and which, in the ensuing litigation, Disney’s lawyers termed “perverted,” “obscene,” “cancerous,” and “grotesque.” I was struck not only by the similarities of language between Malcolm and Disney’s counsel but how it seemed to say as much about the beholder as the beheld.
In my Zoom talk, I had mentioned a book which I had known about for 50-years but had never had an inclination to acquire. I decided to pick one up.
.
There was a time when pornography pushed as many buttons as uni-sex bathrooms do today.[2]
“Autumn arrives in early morning, but spring at the close of a winter day…” Elizabeth Bowen’s apercu is worthy of the seasonal sense that suffuses haiku, though it didn’t really work for me this year. Winter went away yet I kept waiting on the soft evening with Change in the air. At least I didn’t miss this…